胭脂红街吉他

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Indie Game: The Movie 独立游戏大电影 是一部关于独立游戏的纪录片，讲述独立游戏过往的精彩故事。                                                                      　　关于该电影：                                                                      　　随着二十一世纪的到来，新的一类独立艺术家诞生了：独立游戏开发者。他们有独立的构思，特别的设计以及个性鲜明的游戏。当然，他们也希望获得成功。                                                                      　　影片中，设计师 Edmund McMillen 和程序员 Tommy Refenes 经过两年的努力，等待着他们第一款XBOX的游戏 Super Meat Boy “超级肉食男孩” 的发布。游戏讲述的是一个绷带男孩寻找女友的故事。                                                                      　　而在一个名为 PAX 的视频游戏展中，开发者 Phil Fish 则推出了众人翘首以盼的画了四年制作的游戏 FEZ “费兹”。                                                                      　　Jonathan Blow 则在考虑继 Braid “时空幻境” 之后的新游戏。而时空幻境曾一度是历史上平均最高的游戏之一。                                                                      　　Lisanne Pajot 和 James Swirsky 第一次共同制作了这部电影，他们精心捕捉独立游戏艺术家们奋斗历程的点点滴滴，以及其艺术表现过程中的情感历程。                                                                      　　四个开发者，三款游戏，一个终极目标 —— 通过这部纪录片共同表达了出来。

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《人间世》是一场以医院为拍摄原点，聚焦医患双方面临病痛、生死考验时的重大选择、通过全景化的纪实拍摄，抓取一般观众无法看到的真实场景，还原真实的医患生态，人性化展现医患关系、全民参与、全民讨论的电视新闻纪录片。希望通过观察医院这个社会矛盾集中体现的标本，反应社会变革期，构建和谐医患关系的艰难前行，通过换位思考和善意的表达，展现一个真实的人间世态。

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一个特别的大象家族因为某种原因开启了他们的迁徙之路，这位女族长带领她的家人穿过沙漠与河流，为了寻找下一个家，这路上他们都经历了哪些光怪陆离？这里讲述了非洲大草原上具有标志性的家族的故eee。

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一部关于非洲波札那小象的纪实电影。非洲波札那一头不满足月的小象，失去了成象可以倚靠，她在难民营区，靠著人类的帮助长大、存活。

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本片把观众带入一个外星世界，在这个世界里，将整个世界连结起来的是整个星球上最持久和古老的生命eee。从真菌的视角，去讲述一个史诗般的生命进化历程，科学家们正在探索那些将改变我们一生的发现。有一些真菌能拯救我们，有一些则可以致命，而我们对真菌的了解，才刚起步。

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《Hope On The Street》是防弹少年团郑号锡（j-hope）推出的同名舞蹈练习日记内容。 讲述j-hope在入伍前访问日本大阪、法国巴黎、美国纽约、韩国首尔和光州，并与当地的舞蹈家

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　　The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema.
　　Alexander Kluge: The Power of Feeling
　　When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster.
　　The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public.
　　The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim.
　　I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.

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“行动就是开始新的事情”，汉娜·阿伦特 (Hannah Arendt) 说道，她是有史以来最伟大的思想家之一，于 1975 年去世，她提出了“平庸之恶”的概念。在这部原创电影中，了解行动主义的思维过程和我们冒险思想的机制。这是一部最紧迫的电影，揭示了特朗普、勒庞等人通过复兴过去的意识形态来吸引人们的想象力的一些原因。从危险的阴谋到危险的行动，您将听到我们过去和现在的集体恐惧，还会遇到当代的怪物和未来的演员：类人机器人。您在这次冒险旅程中的向导是另类教育家 Nelly Ben Hayoun，她手持木偶，打扮成汉娜·阿伦特，戏弄我们这个时代最伟大的思想家，同时挑战他们进行不可能的追求；探索知识的起源。我（不是）一个怪物的特色是：政治活动家诺姆乔姆斯基、暴动小猫乐队的纳德日达托洛孔尼科娃、汉娜阿伦特的学生：阿琼阿帕杜莱、莱昂博特斯坦和理查德伯恩斯坦、明和电机的胡言乱语艺术家土佐新文道、机器人制造者石黑浩、日本人间国宝：文乐木偶戏表演者——二世桐竹贯十郎、和服大师——高桥隆之、能剧大师——宇泽久佐、谢菲尔德市长马吉德马吉德、机器人艺术家尼尔哈比森等等——学生、另类学校和杰出的思想家。

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Born in response to the Kent State massacre, new wave band Devo took their concept of “de-evolution” from cult following to near–rock star status with groundbreaking 1980 hit “Whip It” while preaching an urgent social commentary.

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Worldwide stories of human-animal bonds, following pet owners and rescuers with dogs, cats, pigs, goats and birds of prey. Features interviews, archives and viral clips showing people's connections with their animals.